(Debunking Christianity) – John W. Loftus:
Nature’s God does many things that if we did them we’d be indicted for crimes against humanity. This is what John Stuart Mill (1806-1873) argued:
“In sober truth, nearly all the things which men are hanged or imprisoned for doing to one another are nature’s everyday performances. Killing, the most criminal act recognized by human laws, nature does once to every being that lives, and in a large proportion of cases after protracted tortures such as only the greatest monsters whom we read of ever purposely inflicted on their living fellow creatures. Nature impales men, breaks them as if on the wheel, casts them to be devoured by wild beasts, burns them to death, crushes them with stones, starves them with hunger, freezes them with the cold, poisons them by the quick or slow venom of her exhalations, and has hundreds of other hideous deaths in reserve such as the ingenious cruelty of a Nabis or a Domitian never surpassed. She mows down those on whose existence hangs the well-being of a whole people, with as little compunction as those whose death is a relief to themselves.”
“Next to taking life is taking the means by which we live; and nature does this too, on the largest scale and with the most callous indifference. A single hurricane destroys the hopes of a season; a flight of locusts desolates a district; a trifling chemical change in an edible root starves a million people. The waves of the sea, like banditti, seize and appropriate the wealth of the rich and the little all of the poor. Everything, in short, which the worst men commit either against life or property is perpetrated on a larger scale by natural agents.” [Nature and the Utility of Religion, 1871].
To those who ask how we could question God, listen again to John Stuart Mill:
“In everyday life I know what to call right or wrong, because I can plainly see its rightness or wrongness. Now if a god requires that what I ordinarily call wrong in human behavior I must call right because he does it; or that what I ordinarily call wrong I must call right because he so calls it, even though I do not see the point of it; and if by refusing to do so, he can sentence me to hell, to hell I will gladly go.” [Reproduced in an appendix in Richard Taylor, ed., Theism (Liberal Arts Press, 1957), pp. 89-96].
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